when the human rights committee of united teachers los angeles agreed to host a meeting to discuss bds, we were attacked by the zionist establishment. most activists capitulated, and i was blacklisted when “jewish” organizations met with utla president duffy, demanding that he disassociate himself from my organization cafe intifada and me (a union member in good standing!) that lobby included all the standard bearers of zionist power structure- the simon wiesenthal ctr, the (we spy on u.s. citizens and organizations and turn the info over to the fbi) ADL, stand (we maintain a dossier on activists who are critical of israel, with special attention to jewish activists) with us, and unfortunately, the progressive jewish alliance. so i had very little expectation of j street when it formed. (the stand with us, dossier on me at last report–they secured their site and i can’t get access– is over 60 printed pages) i don’t believe that one can reconcile zionism with human rights. it is by its very nature a political movement that confers entitlement to one group (a settler group) over another (indigenous ) group. two states, or one, a zionist state is by definition an apartheid state, a racist state, a segregated state. the only just solution is a single secular democratic state with full equal human rights for all. the attack and censorship of these two poets was for doing exactly what they were booked to do, and is an outrage. we pick our battles says it all. it seems to me, in the face of red baiting (this IS the new red baiting) and blacklisting, the battle chose jstreet and they chose not to fight, they chose to capitulate. the same argument was made by the chair of the human rights committee when bowing under pressure, capitulated and actually stated that the committee would never take up an issue that had not been cleared by the union leadership. (that’s the role of committees, to bring new issues to the union leadership!!!) how can jstreet claim to be an alternative to the current zionist lobby, if it won’t stand up to the pressures of that lobby, if it too can be lobbied into submission. they might as well cancel the entire conference.!!!
Aauthor of Everyday People and Slingshots (A Hip-Hop Poetica)
Posted: October 20, 2009 03:57 PM
Searching for a Minyan: Our Response to
Being Censored by J Street
Co-authored by Josh Healey.
This weekend, J Street, a new Jewish “Pro-Israel, Pro-Peace” PAC and Washington-based organization is holding its first national conference. The two of us, along with another artist, were to perform and read poems at several sessions during the conference. Specifically, we were invited to lead a workshop on how culture and spoken word create democratic spaces that sift through difficult issues and ensure a multiplicity of voices are heard: and how that can be used to open up the Israel/Palestine debate.
Instead, we have been censored and pushed out of that very debate.
This week, some right-wing blogs and pseudo-news organizations latched on to various lines of poems Josh wrote and churned the alarmist rumor mill saying that hateful anti-Israeli poets are keynote speakers at the J Street conference. This is not surprising. The radical right-wing, including the growing Jewish right-wing of this country and abroad, hates complex discourse, especially when it brings to light truths they seek to systematically deny. The Weekly Standard, Commentary, and their AIPAC-influenced
brethren have been attacking J Street for weeks, scared that the conference will bring together the majority of American Jews who do favor a more rigorous peace process. When they found Josh’s poems and took lines out of context, they had the perfect straw man: the Van Jones to J Street’s Obama. Again, this is not surprising.
What is disappointing, and troubling, is J Street’s response in caving to this sort of McCarthyism. The executive director of J Street called us to say “I know what I’m doing is wrong … but there are some battles we choose not to fight,” before canceling our program, and disinviting us from the conference. This accommodates their red-baiting and is the wrong response. Rather than give in, which only emboldens the right and legitimizes their attacks, we need to stand up for our principles and engage on that front.
Van Jones is another perfect example: after the Fox News venom became too much and he resigned last month, the radical right hasn’t stopped attacking Obama, or more accurately, the alternative, progressive voice they fear he represents. The right stands by its politics, and practices solidarity with their allies. Too often the left doesn’t. And that’s why we often lose — on health care, on global warming, and on Israel/Palestine.
For the second time in two months Kevin, who is Jewish, has been told not to come to a Jewish conference because of what he will say about Palestine and Israel. This past August, the evening before the International Hillel Conference, conference planners said if he were to read poems about Palestine, they’d rather not have him. Today, Josh, who is Jewish, has had his name thrown into a mudslide of blogs and hate emails. All this because we are practicing the Jewish maxim of the refusal to be silent in the face
of oppression, anyone’s oppression.
One of the key teachings of Judaism is the insistence on wrestling with and debating ideas. There are a thousand years of codified arguing, recorded in the Talmud and Midrash, over the meaning of the stories in the five books of Torah. Jews debate everything. There is the old adage, “when you have two Jews in the room, you have three opinions”. Our families cannot come to agreement about what constitutes a deli as opposed to a diner. (A deli must have pickles on the table with poppy seed rolls, etc.)
But when you try to talk about Palestine there is silence. When you talk about the role the United States plays in supporting Israel and its military coffers, there is no room for discourse. If you bring up Palestinians’ right to return to land they were forced out of, or mention that this past January over 1,400 Palestinians, mostly civilian, were killed in Gaza, there is no room to speak in Jewish-centric spaces in this country.
There are many reasons why this trend of censorship is disturbing. We believe in democracy, in the right to speak and be heard and in the right be disagreed with. We are disheartened and outraged by the lack of democratic discourse in the American Jewish community and within the country as a whole.
Why are we scared of what will come from an honest conversation? What do we have to lose, or discover, or admit to if we question the policies of Israel or America’s support of its government and military? It can be unsettling for one’s worldview to unravel, the intricate web of white lies and half-truths pulled apart. This can be disconcerting for generations of Jews who have accepted the propaganda of a chosen people and the acting out of geostrategic nightmares via military might.
Kevin works at a Hillel for Hashem’s sake! He is charged with the task of addressing why so many young Jews are distancing themselves from the religious and cultural practice of Judaism. This is one of those reasons! American Jews are told at shul to repent for our sins, but silenced if we bring up the sins of the country that acts in our name. We need authentic, honest discourse in the American Jewish community. It must start today and it must be about Palestine and Israel.
So, we are searching for a minyan — a crew of progressives and progressive Jews to build and connect with. We want to have a conversation. Not wait for the conversation to be dictated and have borders and walls built around acceptable topics, but to have a conversation determined by us, Jews That Are Left, that are on the Left. A conversation that is honest and open and genuinely reclaims and considers our progressive past as well as forges the future world. A conversation engaged in the work of tikkun olam for real, the work of repair and healing and wholeness.
Progressive American Jews, where you at? Holla at us! For real: email@example.com. Let’s reshape the conversation. Let’s build a minyan, a coalition of progressive Jews and gentiles who want what is just and right for all people and all people in Israel and Palestine