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Open Hillel is promoting the film “70 Years Across the Sea: American Jews and 21st Century Zionism”, about the divide in the Jewish community over models of zionism and the current State of Israel.
 
But the film thesis is very problematic, ignoring the deeper issues of power, class and imperialism, and centering the discussion on Jews and not Palestinians.
 
Gratefully the film (trailer) didn’t repeat the tired old argument that this is a generational divide, which further obscures the power basis of Israeli hegemony. The thesis of this film, though, at least according to the trailer, is very dangerous, repeats stereotypes of Jewish power, obscures the power of U.S. empire and its appropriation of Jewish suffering and the Jewish narrative.
 
It repeats the false assertion and stereotype of diaspora Jews as weak and passive, and Israelis as strong and active. The resistance to the Nazis, to the pogroms, to injustice in general is a disapora narrative that is obscured by the zionist narrative. We cannot fight for a free Palestine, and justice for Jews in the diaspora if we perpetuate these harmful stereotypes that locates Jewish strength in occupation , assimilation and as agents (or worse, as the controlling operatives ) of U.S. empire and locates Jewish weakness in ethnic identity and resistance/passivity in the diaspora.
 
The Israeli occupation isn’t a liability, it’s genocide, and it didn’t start in 67, it started in 48. Calling it a liability assumes that there is a just zionist solution, and centers the occupation of Palestine, around a zionist and imperialist narrative and seeks a compromise with a fair and just society that grants equal civil and human rights to all and not within a neoliberal or neoconservative debt dependency structure of the U.S.
 
The “power” of UhMurikan Jews is a narrative of upper middle class and wealthy Jews, and white supremacist ideology, and doesn’t apply to all Jews in the U.S.. That power to the extent that it exists, is predicated on support for Israel, and support for U.S. empire in general. It’s also a delusion, a fragile membership of court Jews and house Jews.
 
The real power of U.S. support for Israel comes from the Christian zionists, who number in the tens of millions, which explains why organizations like the ADL and the Simon Weisenthal Center, and Stand With Us can ignore the Jewish community and support a zionism to the right of most Jews, including most zionist Jews.
 

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By Emma Rosenthal

An important discussion has inadvertently come to a head within the Palestine solidarity movement that focuses on the nature of solidarity, agendas within movements, white savior syndrome, the nonprofit industrial complex and alliance building and accountability. While the differences exposed by this discussion have been an issue within the movement for sometime, the discussion is long overdue. 

This all came to a  head when Alison Weir, founder of If Americans Knew, (IAK), and president of the Council for the National Interest, (CNI), responded publicly to the internal decisions, communicated to Weir in personal letters,  of two other Palestine Solidarity organizations; Jewis Voices for Peace (JVP)   and The US Campaign to End the Israeli Occupation (USCEIO)  that it was inconsistent with their anti-racist human rights agenda to work with Weir or her organizations. Weir and her supporters were outraged over the decision by these two groups to dis-associate from her.

What is curious is the response of Weir and her supporters here  and here  including assertions that this was:  the act of zionist infiltrators,  McCarthyism,and that Weir was being silenced, censored and attacked (“by zionists”).  Most notable in the responses to these internal documents is that in calling out what both organizations believe to be in contradiction to their anti-racist principles, they were being “divisive” and “playing into the hands of the zionists.”

No one is silencing Weir. Not working with Weir isn’t silencing her. She is not entitled to every panel, conference and coalition. The definition of zionism* isn’t “disagreeing with Alison”.

With public recognition comes public scrutiny.  At the very least, books get reviewed, and to disagree with a particular author or to choose not to create a forum with or for that author isn’t McCarthyism or a personal attack or censorship.  Despite the protestations of her followers, no one is infringing on Weir’s employment, ability to travel outside the U.S., arresting her, blacklisting her,  keeping her from other forums or from creating forums of her own. She is not at risk for imprisonment, deportation or execution.  (THAT would be McCarthyism, a movement that singled out Jews and Blacks disproportionately.) In pointing that out, I would hope we could focus on fair and honest argumentation and avoid insults, ad hominem and strawmen. We should avoid terms that define a person in ways that they would not define themselves  and instead identify ideas and actions that are racist, white supremacist and zionist and explore their impact and significance.   In that context, a person who is truly anti-racist would want to check themselves out of concern that unintentionally they may have done harm. “I’m not racist but…” is not the response of accountability.  Furthermore “Alison doesn’t have a racist bone in her body” obfuscates the issue and avoids actual accountability.

It was Weir that made this discussion public,  but it is much bigger than her, or her organizations with implications for social justice activism and advocacy in general.  I hope in this article to inform that discussion in a deeper way than has been offered up until now, and I expect in its wake will come even more discussion and understanding, as well as unfortunate insults, ad hominems, strawmen and abuse. I would hope those who believe in their positions would chose to articulate  them in ways that add to our greater understanding and leave insults and derailing obfuscations to those whose positions have little substantiation beyond their own opportunism and bigotry.

This article will not focus on Weir in particular, but rather on the key issues, ideologies and contradictions  that fuel the differences of the current dialogue. Notably this discussion involves core assumptions and entitlements. Without the willingness to explore the root of these premises no one is qualified to then assert that racism isn’t an underlying factor, regardless of all good intentions and “better judgement.”

Divisiveness: or don’t talk about the elephant.

The assertion that those who raise the issue of racism (sexism, ableism etc) are divisive is a common defense against and a way of derailing any discussion of racism and oppression within social justice activism. But discussing already existing divisions doesn’t create them. Denial doesn’t make differences go away. A healthy movement should be able to air differences and account for them, determine which differences are deal breakers for forging alliances and which are healthy in that they allow for a diversity of opinions, experiences and voice.

Discussing Differences: Two Major Tendencies

There are two basic tendencies within what is broadly known as Palestine solidarity with implications in regard to U.S. global policy and social activism as well. One tendency, and the one that I identify with, comes from a tradition of anti-racist, anti-imperialist and anti-colonialist work, which often includes a critique of capitalism at its root. In no context does it see the U.S. as a neutral party, an agent of benevolence or the Great White Hope.  It views Western support for Israel as an extension of and consistent with western imperialism, colonization and conquest.  This tendency doesn’t deny the power of the zionist lobby (The Lobby), but sees that power not as an exception but rather as functioning well within the lobby system itself and the entire infrastructure of U.S. empire and capitalism.  Many of the members of this tendency, myself included,  have been attacked, surveilled and blacklisted by the The Lobby and the zionist establishment.  The problem isn’t with The Lobby in particular, but rather with the political structures that allows for powerful corporate lobbies to exist at all and with how The Lobby exists to support those systems.  This perspective asserts that The Lobby doesn’t just consist of  Israel, its Jewish U.S. supporters  or the self proclaimed “Jewish” organizations (the ADL, Stand with Us, AIPAC). It  also includes the vast number of Christian zionists and the Christian fundamentalist churches, the oil industry, the construction industry, the security industry and by no short measure, the arms industry, all of which profit quite favorably from escalating Israeli militarism.  (In the U.S, while there are less than 6 million Jews, zionist and anti-zionist, there are over 40 million Christian zionists.) Israeli brutality and militarism is consistent and in dialogue with, and developing alongside the growing militarization of police forces within U.S. cities, the prison industrial complex, and urban warfare as well as the militarization of the border with Mexico and U.S. empire.

Within this tendency though, and Weir points this out to JVP,  is the tolerance by some of “soft zionism”.  JVP should address internally as well as publicly its refusal to denounce zionism if it’s going to be consistent with its assertion that it does not work with racists. The attempt by “soft zionists” to present zionism as somehow consistent within a larger human rights narrative is impossible.  In my opinion, Weir is quite correct in this assertion.

The other tendency’s ideology is based in white supremacist assertions and ideology. This tendency sees the problem as an ethnic/foreign one, with one outside agent (Israel) with its internal agents (usually diaspora Jews, with little or no discussion of the vast number of Christian zionists) having “undue influence” via The Lobby, on the U.S. government. This tendency breaks down into two groups:  The first group espouses  outright ideological white supremacy: KKK, Nazis, David Duke, Stormfront, Ron Paul, Paul Craig Roberts, David Icke, Gilad Atzmon, among others, who identify particular Jewish qualities as the core issue and envision themselves engaged in an existential struggle against “World Jewish Domination” and the rising numbers of people of color. Generally they openly fear the growing number of people who are not white, both within occupied Amerika and the world at large, and are overt in their concern for the “eventual extinction” of white people.  They don’t actually care about Palestinians. They just hate Jews more and see Palestine as the front line of a global struggle against white annihilation. They use terms like Jewish power, Jewishness, ZOG (Zionist Occupied Government) and  the Hollowcause;  they doubt that there ever was a Holocaust but assert that if there were it was because the Jews brought it upon (them) (our) selves.

Then there are the neo-liberal/neo-colonialists, whose premise is also white supremacist,  in that they support ruling class interests that favor and promote white power and privilege.  They include Mearsheimer and Walt, Jimmy Carter, Kathleen and Bill Christison, Paul Findley, Anne Wright and Ray McGovern. Their concern is with particular market interests and U.S. foreign policy strategy.  They frame their concern in terms that are white supremacist because they assume U.S. largess and exceptionalism, like “American interests”,  “American core values, “American founding principles”,  “America’s good name and good will”  and the need to “appeal to middle (aka white) America”.  While Weir and her supporters painted all those who call out this inherent racism, as zionists, interestingly, zionism is not so much of a problem for most of this group, but rather the extent of Israeli (perceived) power and disobedience as a client state.  Many of the neo-liberals (including Paul Findley–who, as a U.S. congressman, never opposed South African apartheid, U.S. intervention in South and Central America or the Vietnam War) qualify their critique of Israel with support for a two state solution that would include a specifically Jewish state, run by and with particular advantage to Israeli Jews.  (In case you missed that, it’s essentially zionist, unless by zionist, one mean “Jews”.)  While The Lobby advocates a war economy, the neo-liberal objective is to create markets and promote industry and debt dependency,  which is difficult under extreme military conflict. We could refer to this group and their two state solution as Maquiladora (sweatshop) labor and Halal McDonalds. However to expand markets the neo-libs need the absence of war. They need a passive population to serve the interests of multinational corporations.

The adherents to ideological white supremacy and neoliberalism focus on what they see as the undue influence of Israel on U.S. policy and in many cases present the U.S. as the victim, even the ultimate victim of zionist brutality and aggression.  They are not, for example, offended or concerned that a U.S. spy ship  (the U.S.S. Liberty) was in the Mediterranean spying on Israel and Egypt,  because they recognize that as a significant right of “American” exceptionalism.  They don’t concern themselves with the fact that this was a military target and as such, not innocent, in the way civilians are innocent. They are offended that the ally they gave “so much money to” (bought and paid for) would bomb “our” spy ship.  They are not offended by settler colonialism, racism, apartheid, manifest destiny. The concern of this tendency isn’t with imperialist power, capitalism, hegemony or settler colonialism per se, but rather with what they see as the threat: Israel and by extension,  the Jews. Those who harbor ideological white supremacy locate Jews and Jewishness, as the problem. The neo-liberals focus on Israel: a foreign power, that exercises these systems of oppression outside of what they identify as (their) U.S. interests.

This is to say these two tendencies represent very different ideologies and motivations. One is a movement against racism, imperialism, capitalism and empire. The other sees Israel as an obstacle to imperialism, capital and empire, and rejects any suggestion that this agenda might be fundamentally problematic, supremacist and unjust. This is the root of the objection to Weir, IAK and CNI.  It isn’t personal, it isn’t McCarthyism (which requires the power of the state!). It’s simply a different and opposing politic.

White supremacist opportunism has colonized this movement, columbused* this movement, taken it on as its own, framing it in Amerikanisms, as if the Palestinians were superfluous to their own struggle. Senior Editor Gordon Duff of “Veterans Today”’ referred to Palestinian activists  as “Supposed Palestinian Activists.   Greta Berlin referred to Ali Abunimah, as “Ali Ayatolah,”  Atzmon referred to Palestinian activists  en masse as demonstrating “intellectual intolerance” and to Ali Abunimah as a Sabbath Goy answerable to his Jewish masters.  And many  Gilad Atzmon and Greta Berlin supporters disregarded a widely diverse call from Palestinian activists and scholars, that racism, including antisemitism* has no place in the Palestinian movement here and  here; as if Palestinians had no right to direct the message and the terms of their own struggle.

If Americans Knew, according to its own web page, states:  “she (Weir) founded an organization to be directed by Americans without personal or family ties to the region who would research and actively disseminate accurate information to the American public.”  This false and entitled “objectivity” disregards the politics of experience and pretends that only those not directly impacted negatively can be trusted to come to rational or objective conclusions and make legitimate assertions, or at the very least, to run and direct an organization intended to inform “Americans”. This is so essentially supremacist and in this regard, IAK provides the most ideological framework for stripping the Palestinian struggle of Palestinians and for disregarding the insights of Jewish anti-zionists when it comes to  navigating the distinction between real anti-Jewish racism and  false accusations of antisemitism against any and all critiques of Israel and zionism. One can scroll the pull down menu at the top of the IAK web page and barely find any mention of Palestinians at all. It’s truly striking and offensive – Palestinian struggle without Palestinians, where Palestinians, little more than statistics, with their “personal or family ties” aren’t to be trusted to direct the movement or present “objective” viewpoints. This is the job for the fair-haired Amerikan saviors.  who “read dozens of books on the topic.” 

In one recent statement Weir defends this segregated approach to organizing, citing the value of ethnic-specific organizations, though she doesn’t think anti-zionist Jews or Palestinians know what antisemitism is as she has yet to call out anything within the movement as antisemitic including Atzmon and a host of Holocaust deniers with whom she is closely affiliated and in Atzmon’s case, has publicly defended (against the better judgement of Palestinian activists). She claims that the ethnic makeup of her organization is important to reach a particular constituency. NO DOUBT!  and that’s pretty much the point. Unless one is reaching out to white Amerika to confront their racist entitlement,  from an anti-imperialist anti-racist perspective, one is just reinforcing their entrenched bigotry to the benefit of the ruling class,  especially if one uses language that reinforces that hegemony.

Opportunistic white supremacy advances an agenda in which the Palestinians are superfluous to the struggle and the movement. It pretends that since zionist organizations assert that all and any critiques of Israel and zionism are antisemitic, then nothing is. It uses the Palestinian struggle and other popular concerns to normalize and advance a U.S. imperialist agenda that is racist to its core, and to normalize it, even on the left, significantly on the left.  It is not only anti Jewish,  it is anti-black, anti-immigrant, anti-Native American, anti-Asian, anti-the global south, anti-Arab, anti- everyone the U.S. foreign and domestic policy has hurt, attacked, stolen from and killed, over the last hundreds of years.  Hiding behind scapegoats and particularly Jewish stereotypes to perpetuate an exceptionalism it only opposes when those who embody it are Jewish or “foreign”. The problem with Israel in this context obviously isn’t settler colonialism, or racism, or imperialism, or genocide. It’s the understanding that it is carried out by and for Jews.

But it isn’t. It’s being carried out by U.S. empire– a reality which is easily eclipsed by focusing on  Israel and the Jews, as if in the fight for human rights, U.S. interests were in any way noble. As if the U.S. had a good name to destroy, had core values that were virtuous, as if the U.S. ruling class had suddenly lost the ability or the will to advocate for itself. The appeal to middle (aka white) Amerika betrays and abandons every other movement for liberation and justice.  And this is a key difference: One tendency joins the Palestinian struggle to global struggles for human rights and the other tendency, to white Amerikan entitlement and empire. This is not a minor difference and in recognizing these fundamental contradictions one is not divisive. The existing division is wide, deep and longstanding.

That members of this second tendency may be Jewish or Black or from a group targeted by white supremacy, doesn’t preclude them from espousing and advocating white supremacy. White supremacy is an ideology, and as such can be advanced by anyone. Jewish and Black white supremacists provided a greater illusion of objectivity to the racist assertions.

To be clear, I am not saying we must work on every issue and for every cause. I am not calling out specialization and specification. Yet surely in deciding to devote our attention to one particular cause, we must not sell out others or sell short the larger issues of social justice and we certainly should not colonize causes for what is basically an imperialist objective.

Those within the second tendency have colonized this movement for their own white supremacist agenda, with no concern for the consequences of their analysis and refusing to consider the racist implications of their assertions. White Amerikans will not bear the brunt of any association of Palestinian liberation with anti-Jewish stereotypes and ideology. Victims of U.S. empire will, targets of white supremacy will, Palestinians and Jews will.  Palestinians most of all.

Zionism is racism not only because of the relationship it establishes regarding Jews and Palestinians, it is racist because it is a settler colonialist enterprise of U.S. and western empire.

Between ideological white supremacy and the neo-libs there is incredible overlap in both ideology and endorsement as well as in underlying core assumptions.  That members of these two groups not only express their entitlement to the support of the anti-imperialist tendency, but that they rely on and align with each other is not insignificant.

And there are a few leftist cheerleaders, or those who would have us think they are leftists, for example, Counterpunch magazine,  James Petras,  Cynthia McKinney and Cindy Sheehan who either advocate a Lobby exclusivist perspective or promote those who do to the exclusion of other points of view. These leftists also tend to promulgate conspiracy theories, many of which are rooted in traditional antisemitism and distract activists from supporting human rights and opposing U.S. empire. The promotion of unsubstantiated conspiracies as fact, makes addressing documentable grievances more difficult, as they get caught in the cacophony of the unbelievable. Conspiracism as a ruling class tool,  abandons documentation and material dialectics and replaces them with unsubstantiated accusations,  magic secret societies and outright lies. When Sheehan granted Mckinney and Atzmon quarter on her soapbox she not only refused to allow any other voice to counter Atzmon and the racism that Palestinians have rejected, she blocked and unfriended those of us who attempted a dialogue and critique in the form of comments.

European Christian Origins of Zionist Ideology

In response to two organizations declining to work with Weir, several of her supporters signed a petition defending her.   https://docs.google.com/forms/d/1oyHWpfZtMvDez5XThztcbRMbgzQqMnCibkVk4Rjh3Hw/viewform  Many of the leading names on the petition were predictable, and include many Holocaust deniers, former U.S. governmental officials and CIA and miltary operatives. If Weir doesn’t appreciate their support she needs to disassociate from them (and in some cases, endorsing them).  Endorsement is more than “guilt by association” it is complicity by affiliation and alliance.

I was especially surprised to see Lawrence Davidson’s name among the signatories. Davidson has done deep and considerable work documenting the European Christian fundamentalist origins of zionist ideology.  and   He documents that European Christians envisioned a Jewish state in historic Palestine centuries before Hertzl’s first pen or the founding Zionist Congress and well before the Irgun or Stern Gang set off their first bombs.  Davidson demonstrates how the European Christian interpretation of the Biblical texts has been used to justify western colonization and imperialism: manifest destiny, conquering the wilderness, Pilgrims, the promised land, a city on the hill.

It wasn’t Jews who named Zion National Park, who named Amerikan cities Hebron and Bethlehem.  zionism is essentially a Christian ideology, not a Jewish one. t is settler colonialism, arising as political zionism in the context of 19th century nationalism and imperialism, then promoted decades later to a desperate people after a genocide of catastrophic proportions. Zionism is simply one element of Amerikan empire. Israel’s conquest and domination of Palestine is one more notch on the bedpost of U.S. enterprise.

Follow the money. Just follow the money. I know, I know, the whole rich Jew thing makes that sound silly, but put that stereotype aside and FOLLOW. THE. MONEY. While it is my considered belief that there is no form of political zionism that is not racist, the extreme example we have today is the zionism of empire (Western and Amerikan), bought and paid for. To assert anything else, is only believable because of stereotypes of the powerful Jew, Jewish dominance and Jewish money. To keep asserting these is to give cover to empire, which in turn gives cover to settler colonialism, capitalism, apartheid and racism on a global scale.

A Call for Accountability

Could the neo-liberals at least dis-associate from Ideological white supremacy and admit that there may be SOME sectors of the Amerikan ruling class that benefit from this arrangement and that at the very least campaign finance and the lobby system are systemically, and not specifically flawed?  Could they argue their position vis a vis U.S. foreign and economic policy within the context of U.S. government? Fundamentally that’s rhetorical and unlikely, because their entire premise is one of exceptionalism, empire and obfuscation.

When Lobby exclusivists claim there are no U.S. interests they are hoping we don’t notice the blood money of criminal “justice” system, security, construction, oil and arms; (where 75% of the ‘aid’ money donated by empire to Israel must be spent on US defense product and the other 25% goes to Israeli companies which are floated on the NASDAQ).

“U.S. interests” is a corrupt and outrageous basis for human rights advocacy.  If we are concerned for Palestinian human rights, it must be unconditional and not dependent on entitlements, not zionist entitlements, and not Amerikan entitlements. IAK and CNI should be honest that within the ruling class they represent a sector that may not benefit from (current levels of)  U.S. support for Israel. But to deny any interest is just columbusing* the whole discussion; “We is smart, we is kind, we is important” and thus can retell and untell any story  to make “us” look righteous. But it’s not righteousness. A society that is founded on empire and conquest is hardly the moral authority nor is its support for a smaller version of itself so surprising. U.S. support for Israel is totally consistent with U.S. policy in general: to support those regimes that support U.S. corporate interests.  And this is the basis for those who make this challenge: IAK’s premise is racist on face, not just because of anti-Jewish rhetoric or stereotyping, though the whole assertion of its premise is believable because of anti-jewish stereotypes of Jewish power, money and control; it is racist because it ignores and denies the fundamental and racist similarities between these two settler colonialist societies, and abhors the smaller while vindicating the larger.  It asserts in its very name that IF AMERIKANS KNEW they would do the right thing. But Amerikans do know. They know about slavery, Jim Crow,  police brutality, racism  reservations, immigration laws, and the growing prison system. They know about cuts to welfare, education and social services. They know about drone warfare and “honoring the troops”.  A huge sign is visible from the 5 freeway in San Diego County at the Pendleton Marine Base that proudly states “No Beach Out of Reach.” Does that not offend most Amerikans driving by, or does it fill them with pride? Who could appreciate such an arrogant and murderous imperialist attitude toward all the beaches in the whole world?  Do Amerikans not know that?  At the very least, the powerful funders and founders of IAK and CNI know. The Christisons and Ray McGovern, CIA operatives for many years, have known.  So on what basis do we believe that IF AMERIKANS KNEW about U.S. support for Israel, that (middle) Amerikans would do the right thing, would act any differently than they have on any other issue of Amerikan racist entitlement? Perhaps in pointing fingers and blaming a fifth column of (Jewish) outsiders, they assuage their guilt and reinforce their white savior syndrome. http://www.theatlantic.com/international/archive/2012/03/the-white-savior-industrial-complex/254843/  When these organizations lead with “U.S. interests” how much confidence can we have in what “the right thing” might actually be? And if (middle) Amerikans really don’t know, how opportunistic is it to obscure U.S. historic and ongoing hegemony while calling on (middle) Amerikans to take on Israeli iniquity?

If settler colonialism is wrong, it is wrong. If stealing the best land, genocide, displacement, brutality, exploitation and militarism is wrong, if apartheid is wrong and Bantustans (modeled after Native American reservations) and extra-judicial executions, and false imprisonment, and lack of due process is wrong, if racism is wrong, if apartheid and border walls are wrong,  then there is no anti-racist basis for holding up the U.S. as a beacon, an example of magnanimity, as a paragon of justice. A human rights agenda that begins with Amerikan interests and harkens to some mythological and historically dishonest Amerikan goodness is a racist agenda on a racist premise, in its entirety, from the initial conquest, to ongoing policies toward indigenous Native Americans, to the racist criminalization system, wherein more people are currently incarcerated (in what is considered by many to be the new slavery—the privatized prison system) than were ever enslaved under Amerikan chattel slavery.  The focus on “the Jews” or on Israel, or The Lobby,  separate from or in contradiction to its benefactor, serves to obscure and exonerate capitalism and imperial predation. The racist impact and significance is much deeper and broader than antisemitism.

If their appeal to “middle America” is strategic, then they are lying to the “American people”, and appealing to their racist and jingoistic assumptions. If  the intention is truly to assert Amerikan exceptionalism, the basis is racist: It might be colonialist, it might be neocolonialist. Regardless of the motive, as long as the basis is western interests over regional self-determination  then  they are fighting racism with racism, and the result will always be racist.

If Weir and her supporters aren’t racist, then they as must we all, need to challenge entitlement, comfort, and the belief in their de facto goodness and rightness:  as white people, as Amerikans. If they expect Israel to be held accountable for systemic racism, then so too must Amerika.  For those who won’t, your double standards are showing, and yes, the words for that are entitlement, racism and supremacy.
______________________________

*Lexicon:

*Amerikan: I use this spelling to distinguishes between the U.S. and the American continent which consist of several nations and peoples. The U.S. is a settler colonialist entity, founded on a religious based doctrine of conquest and manifest destiny, contingent on massive and ongoing genocide, slavery and exploitation.

*Columbusing:  Staking claim to land and territory and then changing the narrative so that you’re a hero.

*Antisemitism: Racism against Jews, including Jewish magic, power, undue influence and wealth, Jews as outsiders, pariars. Antisemitism is an important (and ideologically central) aspect to ideological white supremacy and serves to distract the population at large from the problems of capitalism (wealth, undue influence, power) and blames those problems on the Jews.   Joseph Massad explains in detail. 

*Zionism: While the Second tendency (as described in this article) often define zionism along ethnic terms, or as anyone who calls out antisemitism, it actually refers to the belief in a specifically Jewish state, regardless of the ethnicity of the person who provides that support.

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By Emma Rosenthal
Posted on the 40th anniversary of the Kent State Massacre.  Written on the 30th anniversary of the massacre.  On a campus that was 5% Jewish.  75% of the students killed, and 50% of the students who were shot, were Jewish– no word from the ADL.  (bold text by Neil Young)

 

Tin soldiers and Nixon coming

We’re finally on our own

This summer I heard the drumming

Four dead in Ohio.” 

Tin soldiers are marching again

bayonets pointed at the multitude

  Nicaragua

  Vietnam

  Grenada

  Cambodia

  Iraq

  Afghanistan

  El Salvador

  Chile

Palestine

Kent State

Jackson State
Tin soldiers point their weapons at the tender flesh of the outspoken

there is fear of great numbers marching out of uniform

so the tin soldiers, eyes glazed and without vision

at the command of the generals take aim

point their state of mind

their point of view

the eyes of the state

the words of the state

the will of the state

and

four lives hit the floor

thirteen lives hit the floor

one hundred lives hit the ground

three thousand lives are swallowed by the dust

one hundred lives disappear behind prison walls

two million lives are swallowed by the state

six million lives are burned at the stake

are thrown into ovens

are tossed into ditches

are chained to the gates are lost for the ages

are hidden in attics and temples

are thrust behind the guns

are transformed into tin soldiers

are lulled into passivity

are hiding behind night clubs

this year’s fashions

the evening news that tells you nothing

the elections no one votes in

the television that doesn’t tell you your story

the latest horror movie about government conspiracy

But it’s just a story so don’t worry

it could never happen

someone would say something

and the government would never destroy a whole town

a whole village

just ask the indigenous of the Americas

Mai Lai

Love Canal

Three Mile Island

Santiago

Baghdad

South Central

CIA drug sales while whole generations are thrown into jail

in the war against drugs

unless the drug can fund the war against the rising multitudes

and incarcerate a whole village here at home.


“Four dead in Ohio”

“Four dead in Ohio” 

“What if you knew her and found her dead on the ground

How could you run when you know?”

  Could you watch her tiny form as it fell

  could you call to the heavens and pray for her vision

  to continue to dwell amongst us

  could you watch her spirit as it lingered for a few seconds

  as it rose to the clouds and left us forever

  four dead

  ten dead

  hundreds dead

thousands dead

millions dead.

What does the loss of a hundred  thousand souls sound like?

What does the loss of a hundred thousand souls feel like?

What wealth have we lost

as the tin soldiers march and mark their territory in the blood of the forgotten?

Where are the paintings?

the stories

the poems

the discoveries

the cures

the embraces

the children running in the streets

playing among burned out cars, bombed out buildings

and land mines

that mark the territory and say

don’t walk here

don’t tread on this free soil

it has been apprehended from you

it is no longer a field of grain and sustenance

it is a land of horror and devastation?

“What would you do if you found her dead on the ground?

How could you run when you know?”

And when they catch you in the cross hairs of their high powered rifles

or in the cross hairs of a phone tap and the clicks on the line get louder

or your mail starts arriving already opened for you

or a stack of evidence is piled 

up against you for a crime you did not commit

for a crime that may not even be a crime

Will you run?

Will you name names?

like Elia Kazan

Will you rot in jail or twist and turn at the hands of your torturers

 at the executioner’s s

wing of the ax or turn of the knob

Dalton Trumbo

Julius and Ethyl

Sacco and Vanzetti

Ashata Shakur

Mummia Abu J

amal.

Where will you go?

Will you hide out in suburbia?

will you pack you brief case and kiss your vacant wife?

will you pack his vacant brief case with tuna fish sandwiches on white bread

and mayo and cut off the crusts for him

and be his vacant wife?

will you scream about having your own life

but never really get one?

will you cry behind the wheel of the Mercedes Benz

you used to croon about with Janis Joplin

and swear you’d never become what you are today?

Will you sit with your friends and insist that it’s all just too far away

to do any thing about?

and remember her broken body as her red blood

spilled onto the pavement

and left her pale and lifeless

and forget that you ran because it was

too close

It isn’t too far away

it’s right here

it isn’t gone

it hasn’t moved

the tin soldiers are poised and waiting to attack

their eyes are glazed over with the threads of disbelief

with the fog of discontent

with the need to belong

which is like food for the hungry

They are poised and ready

they are in your back yard or the park by your home

what would you do?

she is lying on the ground

will you hurl her into the bushes of your memory?

Will she rot behind the azaleas and the camellias?

will you bury her in peat

and water her daily

and let everyone tell you what at beautiful garden you have

while you forget that she is even there?

Will you fight?

speak your mind against the multitudes of the opiated?

will you raise your voice in protest to the destruction of the sacred

or will you run and hide and pretend you never knew?

pretend it was all about the next top album and sex and who had the best stash

or will you stand still and let them build a monument to the veterans

of the destruction on the graves of those who died

that day many years ago?

 

“How could you run when you know?”

How could you stand still over her body

while the guards circled and dug her grave and planted new grass

and erected a monument to their own perpetuity

How could you?

How could you not say something

were the gun pointed at you?

or was the next technological innovation

the next breath you wanted to breath?

Have they lulled you into the conspiracy?

have they taken you hostage behind the picket fence of your imagination?

 

“How could you run when you know?” 

How could you hide from the destruction all around you

and bury your life in the television of the visionless?

Tin soldiers point their weapons ant the tender flesh of the outspoken

there is fear of great numbers marching out of uniform

so your eyes glaze and are without vision

The command of the generals takes aim

points their state of mind

at your state of mind

Have they lulled you into the conspiracy?

Do you tell your self

it’s just a story so don’t worry?

it could never happen

someone would say something?

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when the zionist jewish establishment descended on the teachers union in los angeles, after years of monitoring our activities, attacking a class taught at the union hall by the afsc, and attacking a meeting hosted by the human rights committee of the union (utla) to discuss bds, and specifically calling on utla to disassociate from (union members) associated with “extreme fringe groups”  (aka–cafe intifada’s emma rosenthal), the union president (with the complicit support of many leftists–iso, solidarity, etc within the union leadership)  shut down the meeting, shut down the human rights committee and stated, in reference to the fact that l.a. is the city with the second largest jewish population in the u..s, “not in this time, not in this place.”

kudos to colombia university, in the heart of nyc, with a large (several members of my own family included) jewish endowment pool, for standing down these campaigns.  and maintaining a commitment to academic freedom and integrity!

thanks to e.i. for covering this story, and the ongoing attacks on public discourse.

also important is the use of privatized espionage against dissident voices– groups such as: stand with us, campus watch, camera, adl, etc all maintain dossiers and campaigns of documentation against those who dare to speak out in academia, against israeli hegemony and brutality.

-Cafe Intifada

Pro-Israel group monitoring, intimidating Columbia faculty
Jared Malsin, The Electronic Intifada, 30 April 2010

http://electronicintifada.net/v2/article11239.shtml

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when the human rights committee of united teachers los angeles agreed to host a meeting to discuss bds, we were attacked by the zionist establishment. most activists capitulated, and i was blacklisted when “jewish” organizations met with utla president duffy, demanding that he disassociate himself from my organization cafe intifada and me (a union member in good standing!) that lobby included all the standard bearers of zionist power structure- the simon wiesenthal ctr, the (we spy on u.s. citizens and organizations and turn the info over to the fbi) ADL, stand (we maintain a dossier on activists who are critical of israel, with special attention to jewish activists) with us, and unfortunately, the progressive jewish alliance. so i had very little expectation of j street when it formed. (the stand with us, dossier on me at last report–they secured their site and i can’t get access– is over 60 printed pages) i don’t believe that one can reconcile zionism with human rights. it is by its very nature a political movement that confers entitlement to one group (a settler group) over another (indigenous ) group. two states, or one, a zionist state is by definition an apartheid state, a racist state, a segregated state. the only just solution is a single secular democratic state with full equal human rights for all. the attack and censorship of these two poets was for doing exactly what they were booked to do, and is an outrage. we pick our battles says it all. it seems to me, in the face of red baiting (this IS the new red baiting) and blacklisting, the battle chose jstreet and they chose not to fight, they chose to capitulate. the same argument was made by the chair of the human rights committee when bowing under pressure, capitulated and actually stated that the committee would never take up an issue that had not been cleared by the union leadership. (that’s the role of committees, to bring new issues to the union leadership!!!) how can jstreet claim to be an alternative to the current zionist lobby, if it won’t stand up to the pressures of that lobby, if it too can be lobbied into submission. they might as well cancel the entire conference.!!!

Emma Rosenthal

Cafe Intifada

________________________________________

   Kevin Coval: Searching for a Minyan: Our Response to Being Censored by J Street

Kevin Coval

Aauthor of Everyday People and Slingshots (A Hip-Hop Poetica)

Posted: October 20, 2009 03:57 PM

Searching for a Minyan: Our Response to

Being Censored by J Street

Co-authored by Josh Healey.

This weekend, J Street, a new Jewish “Pro-Israel, Pro-Peace” PAC and Washington-based organization is holding its first national conference. The two of us, along with another artist, were to perform and read poems at several sessions during the  conference. Specifically, we were invited to lead a workshop on how culture and spoken word create democratic spaces that sift through difficult issues and ensure a multiplicity of voices are heard: and how that can be used to open up the Israel/Palestine debate.

Instead, we have been censored and pushed out of that very debate.

 

This week, some right-wing blogs and pseudo-news organizations latched on to various lines of poems Josh wrote and churned the alarmist rumor mill saying that hateful anti-Israeli poets are keynote speakers at the J Street conference. This is not surprising. The radical right-wing, including the growing Jewish right-wing of this country and abroad, hates complex discourse, especially when it brings to light truths they seek to systematically deny. The Weekly Standard, Commentary, and their AIPAC-influenced

brethren have been attacking J Street for weeks, scared that the conference will bring together the majority of American Jews who do favor a more rigorous peace process. When they found Josh’s poems and took lines out of context, they had the perfect straw man: the Van Jones to J Street’s Obama. Again, this is not surprising.

 

What is disappointing, and troubling, is J Street’s response in caving to this sort of McCarthyism. The executive director of J Street called us to say “I know what I’m doing is wrong … but there are some battles we choose not to fight,” before canceling our program, and disinviting us from the conference. This accommodates their red-baiting and is the wrong response. Rather than give in, which only emboldens the right and legitimizes their attacks, we need to stand up for our principles and engage on that front.

 

Van Jones is another perfect example: after the Fox News venom became too much and he resigned last month, the radical right hasn’t stopped attacking Obama, or more accurately, the alternative, progressive voice they fear he represents. The right stands by its politics, and practices solidarity with their allies. Too often the left doesn’t. And that’s why we often lose — on health care, on global warming, and on Israel/Palestine.

 

For the second time in two months Kevin, who is Jewish, has been told not to come to a Jewish conference because of what he will say about Palestine and Israel. This past August, the evening before the International Hillel Conference, conference planners said if he were to read poems about Palestine, they’d rather not have him. Today, Josh, who is Jewish, has had his name thrown into a mudslide of blogs and hate emails. All this because we are practicing the Jewish maxim of the refusal to be silent in the face

of oppression, anyone’s oppression.

 

One of the key teachings of Judaism is the insistence on wrestling with and debating ideas. There are a thousand years of codified arguing, recorded in the Talmud and Midrash, over the meaning of the stories in the five books of Torah. Jews debate everything. There is the old adage, “when you have two Jews in the room, you have three opinions”. Our families cannot come to agreement about what constitutes a deli as opposed to a diner. (A deli must have pickles on the table with poppy seed rolls, etc.)

 

But when you try to talk about Palestine there is silence. When you talk about the role the United States plays in supporting Israel and its military coffers, there is no room for discourse. If you bring up Palestinians’ right to return to land they were forced out of, or mention that this past January over 1,400 Palestinians, mostly civilian, were killed in Gaza, there is no room to speak in Jewish-centric spaces in this country.

 

There are many reasons why this trend of censorship is disturbing. We believe in democracy, in the right to speak and be heard and in the right be disagreed with. We are disheartened and outraged by the lack of democratic discourse in the American Jewish community and within the country as a whole.

 

Why are we scared of what will come from an honest conversation? What do we have to lose, or discover, or admit to if we question the policies of Israel or America’s support of its government and military? It can be unsettling for one’s worldview to unravel, the intricate web of white lies and half-truths pulled apart. This can be disconcerting for generations of Jews who have accepted the propaganda of a chosen people and the acting out of geostrategic nightmares via military might.

 

Kevin works at a Hillel for Hashem’s sake! He is charged with the task of addressing why so many young Jews are distancing themselves from the religious and cultural practice of Judaism. This is one of those reasons! American Jews are told at shul to repent for our sins, but silenced if we bring up the sins of the country that acts in our name. We need authentic, honest discourse in the American Jewish community. It must start today and it must be about Palestine and Israel.

 

So, we are searching for a minyan — a crew of progressives and progressive Jews to build and connect with. We want to have a conversation. Not wait for the conversation to be dictated and have borders and walls built around acceptable topics, but to have a conversation determined by us, Jews That Are Left, that are on the Left. A conversation that is honest and open and genuinely reclaims and considers our progressive past as well as forges the future world. A conversation engaged in the work of tikkun olam for real, the work of repair and healing and wholeness.

Progressive American Jews, where you at? Holla at us! For real: jewsthatareleft@gmail.com. Let’s reshape the conversation. Let’s build a minyan, a coalition of progressive Jews and gentiles who want what is just and right for all people and all people in Israel and Palestine

Read more at: http://www.huffingtonpost.com/kevin-coval/searching-for-a-minyan-ou_b_327597.html?view=screen

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For the last three years I have been documenting a series of events within United Teachers Los Angeles (UTLA), around disability rights, Palestinian rights, union democracy and blacklisting, which started as a strange power play within the Human Rights Committee apparently around disability rights, but in my estimation, may have merely been the utilization of (my) disability as the socially acceptable way of attacking when no legitimate means was available. 

Just as that controversy seemed to be resolving itself,  the Jewish Zionist Establishment (the ADL, The Simon Wiesenthal Center, the Jewish National Congress, Stand With Us, the Progressive Jewish Alliance–them too!, as well as others) launched a campaign against the Union, the Human Rights Committee, the AFSC, Café Intifada, and….. me, focusing particularly on an upcoming meeting to discuss boycotts, sanctions and divestiture (BDS) from Israel.  Thisresulted in an unholy alliance between the Zionist lobby, the “progressive” UTLA leadership, bent on protecting themselves and their positions, and the members of the Committee who now had a (pro-imperialist) arsenal of accusations to use against me, resulting in my removal from any position of leadership within the Committee and the destruction of the Committee infrastructure I had played a  large role in creating. 

Due to the (ongoing)  blacklisting, death threats, personal attacks, humiliations and the limitations of my health,  as well as, more recently a “tip” to a hot line,  an early morning service of a search warrant  of our home, complete with 14 armed police officers, a news camera, the seizure of our property, which included a thorough three month investigation  of every computer,  hard drive, zip drive, digital camera, thumb drive, back up disc and memory card, the result of which determined NO EVIDENCE OF CRIMINALITY  (no arrests, no charges, case closed!.  All of this, leaving us with  legal bills and other expenses,  PTSD (!) and (for all teachers under police investigation) the removal of my partner from the classroom.    (More on the police action later. )

Over the course of this time,  I retreated into a period of deep self reflection, depression, study and creativity. I sold my house, moved in with my partner and fellow activist, went back to school to learn new skills and  with him, bought and restored  an old house that promises to be a vehicle for our vision of local and global struggles for social justice.   The pressure on our marriage has been considerable as we have both needed to take time to work on our most basic support system: each other.  Only now am I  attempting to emerge, increasing my personal security, finding out who my real allies are, breaking the silence, speaking out,  healing deep wounds, initiating new dialogue with some of those who committed betrayals of silence, and enjoying the emergence of new, younger movements for social justice within Los Angeles. 

In the interest of disclosure:  During this same span of time the original home of my blogs shut down, so I had to repost each blog entry piece by piece, photo by photo to the new server. Emotionally, there were periods where I couldn’t look at this any more.  It just hurt too much.  And life had its own demands.  Our  larger adversaries are paid to bring us down.  We must work for justice in our spare time.  Emergencies come up, work gets put to the side. So, I have contributed to this thread on and off,  and while material is provided in chronological order, some of the entries have recently been updated or contextualized, drafts written at the time may have been recently completed and posted.  

And I doubt we have seen the end of this.  I invite my detractors to feel free to post comments as they see fit.  If their positions have the validity they claim, there should be no reason for their ongoing anonymity and stealth.  As long as they don’t obscure their identity, I will approve their posts. And it is quite possible that some events have been misrepresented.  I am open to critique and will be issuing corrections in that event. 

Finally, a word about my union ( UTLA), and the progressive slate, whose members include activists with whom I have worked for decades.  I submit this documentation, in the spirit of critical support.  I believe that dissent is essential for the life of this organization that I first joined over 25 years ago.  I was involved in the early recruiting campaign that brought UTLA membership from  30% of teachers and support staff,  to greater than 90% going into the 89 strike. I was active in the fight for bi-lingual education and against the English only movement. I was a cluster leader during the 1989 strike, rising at 4 am and not getting home until after 9:30, all the time carrying my 2 month old son.  (nicknamed “el huelgito)! I have helped plan several conferences, served on the House of Representatives, participated in the School Community Relations Committee, the Human Rights Committee and the Chicano Latino Education Committee.  I have been a delegate to the NEA RA, served as a Chapter Chair (shop steward) before I had permanent status, and filed and won over 30 grievances.   I chose at several junctures not to file harassment or discrimination lawsuits against the union, though I would have been in very good standing, especially when targeted by a member of the Board of Directors and Vice Presidents.  I also chose at the time of the entire controversy regarding BDS, not to present the matter as a an attack on my person, or use the matter to promote my own agenda within the larger community. While the L.A. Times originally accused us of planning for a rally inside (!?)  of UTLA , we very well could have, without union permission, held a protest outside the hall on the day of and at the time the canceled meeting was to be held.  We did not.  We attempted to address these matters internally, except for a call for letters to the broader community when President Duffy made a similar request to only members of the Jewish community.  It is only with considered reflection and after years of continued marginalization, harassment, innuendo and humiliation  along with increase attacks on other activists by these same forces,  that I have decided to fully address myself to this compilation and  broadcast these events more publicly.   

 To follow the complete dialogue on the issue,  please start by reading the statement:Enough is Enough- Who’s Who and Why it Matters, where  I provide a summary of events and  list the real names of the people (formerly given pseudonyms)  who have carried out this campaign against me within the Union.  As I make changes, adjustments or additions, I will post updates and links.  For those who chose to follow this closely, you may subscribe to the blog and will be alerted to newer posts.

 

The beginning of the thread, regarding disability discrimination is chronicled on my blog:  In Bed With Frida Kahlo- daily indignities, small insurrections and honest musings for a life of infirmity and rebellion 

The documentation pertaining to the Zionist lobby continues on my other blog: Cafe Intifada which is the web page of the organization of the same name.  

1. Go to: Enough is Enough: Who’s Who and Why it Matters:   http://inbedwithfridakahlo.wordpress.com/2009/06/28/enough-is-enough-who’s-who-and-why-it-matters/  (If that doesn’t work, try cutting and pasting.  I don’t understand it, all the other links i post, seem to work!) 

2, Then start the thread at the beginning at: http://inbedwithfridakahlo.wordpress.com/category/utla-human-rights-committee/page/4/    and read the posts in reverse chronological order, starting with the link at the bottom of each page.  

3From there, within the thread,  you should be directed back to this blog; Cafe Intifada, but should that link fail, return to this page, and follow this link to the continued thread:

 https://cafeintifada.wordpress.com/category/anatomy-of-a-blacklisting/page/3/   and read the posts in reverse chronological order, starting with the link at the bottom of each page.)

Peace with Justice, 

Emma Rosenthal

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So glad UCSB stood down the bully tactics of the Simon Wiesenthal Ctr, the ADL and Stand With Us. But the impact of this investigation can not be underestimated. The  stress and trauma to Professor Robinson and the effect these campaigns have on education and public discourse is chilling. These are the new blacklists. support for israel, the new loyalty oath.

-Cafe Intifada

_____________________________________

UCSB teacher who sent Gaza e-mail cleared by panel

 

Wednesday, June 24, 2009

(06-24) 19:55 PDT Santa Barbara, Calif. (AP) —

An academic committee at University of California, Santa Barbara has found no reason to discipline a professor who sent an e-mail that compared Israel’s offensive in Gaza to the Holocaust.

University officials sent a letter to Sociology professor William I. Robinson Wednesday, saying the Academic Senate’s ad hoc committee has closed the matter.

In January, Robinson offended students at UCSB with an e-mail to his “Sociology of Globalization” class that juxtaposed grisly photos from the Nazi era and the Gaza offensive.

Jewish groups called the e-mail “hate spam” and claimed Robinson violated university policy that bars professors from intimidating students and using campus resources for political reasons unrelated to teaching.

 

http://sfgate.com/cgi-bin/article.cgi?f=/n/a/2009/06/24/state/n195555D70.DTL

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